Winner of the 2009 Gulf South Historical Association Book Award
When a priest suggested to one of the first governors of Louisiana that he banish all disreputable women to raise the colony's moral tone, the governor responded, "If I send away all the loose females, there will be no women left here at all." Primitive, mosquito infested, and disease ridden, early French colonial New Orleans offered few attractions to entice respectable women as residents. King Louis XIV of France solved the population problem in 1721 by emptying Paris's La Salpetriere prison of many of its most notorious prostitutes and convicts and sending them to Louisiana. Many of these women continued to ply their trade in New Orleans.
In Brothels, Depravity, and Abandoned Women, Judith Kelleher Schafer examines case histories from the First District Court of New Orleans and tells the engrossing story of prostitution in the city prior to the Civil War. Louisiana law did not criminalize the selling of sex until the Progressive Era, although the law forbade keeping a brothel. Police arrested individual public women on vague charges, for being "lewd and abandoned" or vagrants. The city's wealthy and influential landlords, some of whom made huge profits by renting their property as brothels, wanted their tenants back on the streets as soon as possible, and they often hired the best criminal attorneys to help release the women from jail. The courts, in turn, often treated these "public women" leniently, exacting small fines or sending them to the city's workhouse for a few months. As a result, prosecutors dropped almost all prostitution cases before trial.
Relying on previously unexamined court records and newly available newspaper articles, Schafer ably details the brutal and often harrowing lives of the women and young girls who engaged in prostitution. Some watched as gangs of rowdy men smashed their furniture; some endured beatings by their customers or other public women enraged by fits of jealousy; others were murdered. Schafer discusses the sexual exploitation of children, sex across the color line, violence among and against public women, and the city's feeble attempts to suppress the trade. She also profiles several infamous New Orleans sex workers, including Delia Swift, alias Bridget Fury, a flaming redhead with a fondness for stabbing men, and Emily Eubanks and her daughter Elisabeth, free women of color known for assaulting white women.
Although scholars have written much about prostitution in New Orleans' Storyville era, few historical studies on prostitution in antebellum New Orleans exist. Schafer's rich analysis fills this gap and offers insight into an intriguing period in the history of the "oldest profession" in the Crescent City."
This book promises to become the standard work of the history of the slaves, slaveholders, and the free black population of Antebellum Baltimore. For five years, Mr. Clayton has collected, transcribed, and cross-indexed a great variety of documents: applications for certificates of freedom, slave schedules, field assessor work books, census schedules, mortality schedules, general property tax records, city directories, newspaper advertisements and articles, the Schomburg collection at the Pratt Library in Baltimore, original letter manuscripts, and acts of the General Assembly of Maryland. The growth of Baltimore's black community, free and slave, was supported by two geographical factors of Baltimore. The city's thriving harbor offered a large employment market that attracted free blacks and offered slaveholders the opportunity to hire out their slaves. And Baltimore's position between the North and the South made it a logical station for escaped slaves either trying to reach the North or hoping to blend in with Baltimore's large free black population. The result of Mr. Clayton's labors is a comprehensive, fascinating, and sometimes painful view of an important period in the history of Charm City for which researchers everywhere will thank him.
Historians have traditionally neglected relationships between slave men and women during the antebellum period. In Chains of Love, historian Emily West remedies this situation by investigating the social and cultural history of slave relationships in the very heart of the South.
Focusing on South Carolina, West deals directly with the most intimate areas of the slave experience including courtship, love and affection between spouses, the abuse of slave women by white men, and the devastating consequences of forced separations. Slaves fought these separations through cross-gender bonding and cross-plantation marriages, illustrating West's thesis about slave marriage as a fierce source of resistance to the oppression of slavery in general.
Making expert use of sources such as the Works Progress Administration narratives, slave autobiographies, slave owner records, and church records, this book-length study is the first to focus on the primacy of spousal support as a means for facing oppression. Chains of Love provides telling insights into the nature of the slave family that emerged from these tensions, celebrates its strength, and reveals new dimensions to the slaves' struggle for freedom.
Автор: Wright, Daniel S. Название: The First of Causes to Our Sex ISBN: 0415979102 ISBN-13(EAN): 9780415979108 Издательство: Taylor&Francis Рейтинг: Цена: 23734.00 р. Наличие на складе: Нет в наличии.
Автор: Michael Roy, Susan Pickford Название: Fugitive Texts: Slave Narratives in Antebellum Print Culture ISBN: 0299338444 ISBN-13(EAN): 9780299338442 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3505.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Antebellum slave narratives have taken pride of place in the American literary canon. Once ignored, disparaged, or simply forgotten, the autobiographical narratives of Frederick Douglass, Harriet Jacobs, and other formerly enslaved men and women are now widely read and studied. One key aspect of the genre, however, has been left unexamined: its materiality. What did original editions of slave narratives look like? How were these books circulated? Who read them?
In Fugitive Texts, MichaËl Roy offers the first book-length study of the slave narrative as a material artifact. Drawing on a wide range of sources, he reconstructs the publication histories of a number of famous and lesser-known narratives, placing them against the changing backdrop of antebellum print culture. Slave narratives, he shows, were produced through a variety of print networks. Remarkably few were published under the full control of white-led antislavery societies; most were self-published and distributed by the authors, while some were issued by commercial publishers who hoped to capitalize on the success of Harriet Beecher Stowe’s Uncle Tom’s Cabin. The material lives of these texts, Roy argues, did not end within the pages. Antebellum slave narratives were “fugitive texts” apt to be embodied in various written, oral, and visual forms.
Published to rave reviews in French, Fugitive Texts illuminates the heterogeneous nature of a genre often described in monolithic terms and ultimately paves the way for a redefinition of the literary form we have come to recognize as “the slave narrative.”
Looking closely at both the slaves' and masters' worlds in low, middle, and up-country South Carolina, Larry E. Hudson Jr. covers a wide range of economic and social topics related to the opportunities given to slaves to produce and trade their own food and other goods--contingent on first completing the master's assigned work for the day. In particular, Hudson shows how these opportunities were exploited by the slaves both to increase their control over their family life and to gain status among their fellow slaves.
Filled with details of slaves' social values, family formation, work patterns, "internal economies," and domestic production, To Have and to Hold is based on a wide variety of primary and secondary sources, emphasizing wherever possible the recollections of former slaves. Although their private world was never immune to intervention from the white world, Hudson demonstrates a relationship between the agricultural productivity of slaves, in family situations that range from simple to complex formations, and the accumulation of personal property and social status within slave communities.
Автор: Archer, Jermaine O. Название: Antebellum Slave Narratives ISBN: 0415846099 ISBN-13(EAN): 9780415846097 Издательство: Taylor&Francis Рейтинг: Цена: 4133.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Looking closely at both the slaves` and masters` worlds in low, middle, and up-country South Carolina, this volume covers a wide range of economic and social topics related to the opportunities given to slaves to produce and trade their own food, once the master`s assigned work was done.
Автор: Shields Название: Freedom in a Slave Society ISBN: 1107670659 ISBN-13(EAN): 9781107670655 Издательство: Cambridge Academ Рейтинг: Цена: 4910.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book explores the relationship between freedom and slavery in the antebellum American South, studying authors who spoke for the Southwest`s educated classes but often reached national readerships. Instead of treating freedom as an abstraction, this book analyzes the practical meanings attached to liberty by people who treasured it, even as they defended slavery.
Автор: Michael Roy Название: Fugitive Texts: Slave Narratives in Antebellum Print Culture ISBN: 0299338401 ISBN-13(EAN): 9780299338404 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 10026.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Antebellum slave narratives have taken pride of place in the American literary canon. Once ignored, disparaged, or simply forgotten, the autobiographical narratives of Frederick Douglass, Harriet Jacobs, and other formerly enslaved men and women are now widely read and studied. One key aspect of the genre, however, has been left unexamined: its materiality. What did original editions of slave narratives look like? How were these books circulated? Who read them?In Fugitive Texts, Micha?l Roy offers the first book-length study of the slave narrative as a material artifact. Drawing on a wide range of sources, he reconstructs the publication histories of a number of famous and lesser-known narratives, placing them against the changing backdrop of antebellum print culture. Slave narratives, he shows, were produced through a variety of print networks. Remarkably few were published under the full control of white-led antislavery societies; most were self-published and distributed by the authors, while some were issued by commercial publishers who hoped to capitalize on the success of Harriet Beecher Stowe’s Uncle Tom’s Cabin. The material lives of these texts, Roy argues, did not end within the pages. Antebellum slave narratives were “fugitive texts” apt to be embodied in various written, oral, and visual forms.Published to rave reviews in French, Fugitive Texts illuminates the heterogeneous nature of a genre often described in monolithic terms and ultimately paves the way for a redefinition of the literary form we have come to recognize as “the slave narrative.”
Описание: Why have Americans expressed concern about immigration at some times but not at others? In pursuit of an answer, this book examines America's first nativist movement, which responded to the rapid influx of 4.2 million immigrants between 1840 and 1860. As most studies on nativism have focused on the coasts, historians have not yet produced a complete explanation for why Midwesterners joined the ranks of the National American, or "Know Nothing," Party in such great numbers and why the nation's bloodiest anti-immigrant riots erupted in Midwestern cities, namely Chicago, Cincinnati, Louisville, and St. Louis. Ritter's detailed examination of the outbreak of political nativism in western cities provides a representative example of the relationship between immigrants' conditions, the election riots of the mid-1850s, and the dramatic rise of the National American Party, which garnered 25 percent of the popular vote in the election of 1856. Unprecedented levels of immigration from Europe and rapid westward expansion reignited fears of Catholicism as a corrosive force. An ensuing culture war over proper school curricula and Sunday observance pitted native-born Americans against immigrants. Ritter presents new research on the inner sanctums of the elusive and secretive Order of Know-Nothings in the West. Original data derived from local criminal court records provide a fresh perspective on the relationship between immigration, crime, and poverty in the urban West. Ultimately, Ritter argues that the country's first bout of political nativism culminated in a renewal of Americans' commitment to the separation of church and state, a process most clearly observed in the antebellum West. Native-born Americans compelled Catholic immigrants who might have otherwise shared an affinity for monarchism to accept American-style democracy, and Catholic Americans forced Americans to accept a more inclusive definition of religious freedom. It is no wonder, then, that Americans and immigrants of all creeds have often framed their respective causes in the language of religious liberty. This study offers valuable insight into the historic role of nativism in American politics and sheds light on present-day concerns regarding immigration in America.
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