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The title of Lash's book, inspired by a combination of George Herbert and Gerard Manley Hopkins, symbolizes his answer to the problem with which he is concerned, that of religious experience. 'I propose,' he says, 'to argue, on the one hand, that it is not the case that all experience of God is necessarily religious in form or content and, on the other hand, that not everything which it would be appropriate to characterize as "religious" experience would thereby necessarily constitute experience of God.'
To sustain his argument he begins by building up an account of the relationship between the principal elements of human experience which contrasts quite fundamentally with that proposed and presupposed in William James's classic, The Varieties of Religious Experience, drawing on writers as different as Schleiermacher and Buber, Rahner and Newman. 'However,' he goes on, 'this is not a book about James or Newman, Rahner or Schleiermacher. It is the issues, or the argument, which interest me.' 'I want to try to understand the senses in which, and the circumstances in which, our common human experience may be said, from the standpoint of a Christian account of such experience, to furnish us with experience and knowledge of the mystery of God, and to indicate the doctrine of God that is implied in this attempt.'
Part I. Chapter 1. Religious Interiorities (Olga Louchakova-Schwartz).- Chapter 2. Reconnecting the Self to the Divine: The Body's Role in Religious Experience (Shogo Tanaka).- Chapter 3. Crystallizing Metaphysics Through the Invocation of the Divine Name and Mantra in Sufi Gnosis and Hindu Non- Dualism (Patrick Laude).- Chapter 4. Epochй and Appresentation: A New Way of Looking at the Sacred and the Profane in Religious Experience (Michael Barber).- Chapter 5. Concluding Reflections: Passivity and Activity in Religious Experience (Olga Louchakova-Schwartz).- Part II. Chapter 6. The Other as Trace of Infinity. Phenomenology and Religious Experience in the Thought of Emmanuel Levinas (Massimo Mezzanzanica).- Chapter 7. Toward a Nondogmatic Phenomenology of Religion: On Husserl, Derrida, and the Gospels (Peter Costello).- Chapter 8. Living the Epochй A Phenomenological Realism of Religious Experience (Sam Mickey).- Chapter 9. Concluding Reflections: Religious Experience and Transcendence (or the Absence of Such) (Olga Louchakova-Schwartz).- Part III. Chapter 10. Revelation of God as Immanent Trinity in Jean-Luc Marion's Phenomenology (Adrian-razvan Sandru).- Chapter 11. A Kierkegaardian Phenomenology of Divine Presence (Joshua Cockayne).- Chapter 12. Sight and Sacrament: Nature, Liturgy, and Earthly Life (Christopher DuPee).- Chapter 13. Concluding Reflections: Revelation and the Region(s) of Religious Intuition (Olga Louchakova-Schwartz).- Part IV. Chapter 14. On Vocation and Identity in Western Mysticism (Jana Trajtelova).- Chapter 15. Mystical Experience as Existential Knowledge in Raimon Panikkar's Navasūtrāni (Leonardo Marcato).- Chapter 16. Religious Experience as Experience of Repentance (Bianca Bellini).- Chapter 17. Transformative Impact: How to phenomenologically Approach a Religious Conversion (Martin Nitsche). Chapter 18. Concluding Reflections: Religious Experience and the Practice of Psychology (Olga Louchakova-Schwartz).
Part I. Chapter 1. Religious Interiorities (Olga Louchakova-Schwartz).- Chapter 2. Reconnecting the Self to the Divine: The Body's Role in Religious Experience (Shogo Tanaka).- Chapter 3. Crystallizing Metaphysics Through the Invocation of the Divine Name and Mantra in Sufi Gnosis and Hindu Non- Dualism (Patrick Laude).- Chapter 4. Epochй and Appresentation: A New Way of Looking at the Sacred and the Profane in Religious Experience (Michael Barber).- Chapter 5. Concluding Reflections: Passivity and Activity in Religious Experience (Olga Louchakova-Schwartz).- Part II. Chapter 6. The Other as Trace of Infinity. Phenomenology and Religious Experience in the Thought of Emmanuel Levinas (Massimo Mezzanzanica).- Chapter 7. Toward a Nondogmatic Phenomenology of Religion: On Husserl, Derrida, and the Gospels (Peter Costello).- Chapter 8. Living the Epochй A Phenomenological Realism of Religious Experience (Sam Mickey).- Chapter 9. Concluding Reflections: Religious Experience and Transcendence (or the Absence of Such) (Olga Louchakova-Schwartz).- Part III. Chapter 10. Revelation of God as Immanent Trinity in Jean-Luc Marion's Phenomenology (Adrian-razvan Sandru).- Chapter 11. A Kierkegaardian Phenomenology of Divine Presence (Joshua Cockayne).- Chapter 12. Sight and Sacrament: Nature, Liturgy, and Earthly Life (Christopher DuPee).- Chapter 13. Concluding Reflections: Revelation and the Region(s) of Religious Intuition (Olga Louchakova-Schwartz).- Part IV. Chapter 14. On Vocation and Identity in Western Mysticism (Jana Trajtelova).- Chapter 15. Mystical Experience as Existential Knowledge in Raimon Panikkar's Navasūtrāni (Leonardo Marcato).- Chapter 16. Religious Experience as Experience of Repentance (Bianca Bellini).- Chapter 17. Transformative Impact: How to phenomenologically Approach a Religious Conversion (Martin Nitsche). Chapter 18. Concluding Reflections: Religious Experience and the Practice of Psychology (Olga Louchakova-Schwartz).
Автор: Forsthoefel, Thomas A. Название: Knowing Beyond Knowledge ISBN: 1138721492 ISBN-13(EAN): 9781138721494 Издательство: Taylor&Francis Рейтинг: Цена: 5511.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This title was first published in 2002. This book builds on contemporary discussion of 'mysticism' and religious experience by examining the process and content of 'religious knowing' in classical and modern Advaita. Drawing from the work of William Alston and Alvin Plantinga, Thomas Forsthoefel examines key streams of Advaita with special reference to the conditions, contexts, and scope of epistemic merit in religious experience. Forsthoefel uniquely employs specific analytical categories of contemporary Western epistemologies as heuristics to examine the cognitive dimension of religious experience in Indian Vedanta. Forsthoefel offers a substantial contribution to studies of Indian philosophy as well as to contemporary philosophy of religion.
Описание: One of the most popular monastic authors with a nearly universal spread over time is Isaac of Nineveh, a mystic of the late 7th century, who belonged to the East Syriac Church.
Автор: Carrette, Jeremy Название: Religion and Critical Psychology ISBN: 0415423058 ISBN-13(EAN): 9780415423052 Издательство: Taylor&Francis Рейтинг: Цена: 14851.00 р. Наличие на складе: Нет в наличии.
Автор: Carrette, Jeremy Название: Religion and Critical Psychology ISBN: 0415423066 ISBN-13(EAN): 9780415423069 Издательство: Taylor&Francis Рейтинг: Цена: 4592.00 р. Наличие на складе: Нет в наличии.
Автор: Thomas M. Kelly Название: Theology At The Void: The Retrieval of Experience ISBN: 0268033536 ISBN-13(EAN): 9780268033538 Издательство: Wiley EDC Рейтинг: Цена: 3430.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This text explores the intersection of the questions: What is human being?, What is language? and What is theology? The text seeks to answer them by investigating problems that arise when modes of thought disagree on the relationship between experience, language and theological inquiry.
Автор: Lustig, Bette H. Название: Concept of the soul in marcel proust ISBN: 1433131897 ISBN-13(EAN): 9781433131899 Издательство: Peter Lang Рейтинг: Цена: 12829.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The concept of the soul in Platonic, Ciceronian, and Talmudic thought segues into the Celtic tradition, Thomas Aquinas, and Maeterlinck and threads its way through the tapestry of Proust’s narrative and his principal characters. Bette H. Lustig uses a hermeneutic approach to the Proust texts, which are cited in French, and provides the analyses of the texts in English. Themes treating the soul include metempsychosis (transmigration), imprisonment and deliverance, eroticism and sadism, homophilia and misogyny, and time and memory. Moreover, the Celtic tradition is evident in the metempsychosis of souls to plants, animals, and inanimate objects, and their yearning to be delivered through a random encounter. Homophilia and misogyny are pendant themes. The strong preference for male company is articulated through gestures and choices by both author and characters. In Proust, homophilia leads to misogyny: disparaging, controlling, even abusive attitudes toward the souls of women, which are demonized and imprisoned. Their souls, provisionally free in sleep, do not reach total deliverance until death. The ecstasy of Platonic mystical union is shown only between two males. The soul of time travels at its own pace: by urgency, by seemingly slow passage, in narrative interruption or digression, chronological inversion, and in privileged moments. The soul of memory is present in odors or fragrances. Like Aquinas’s substratum soul, it connects past and present. Its enemy is forgetfulness. Time and memory are also correlated in collective memory. Presented in a clear, lively style, this book would be excellent in courses on Proust, French literature, religion, philosophy, psychology, and sociology.
Автор: White Название: Reflections on God and the Death of God ISBN: 3030884333 ISBN-13(EAN): 9783030884338 Издательство: Springer Рейтинг: Цена: 13415.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: What is God? What does it mean to believe in God? What happens to God after the death of God? This book examines “the death of God” from a philosophical standpoint. It focuses on monotheism, polytheism, and nature, and it discusses the renewed importance of spirituality—and the “spiritual but not religious”—in response to the death of God. In recent years, religious belief has been in decline, but secularism cannot satisfy our spiritual needs. We are now living in a “post-secular” age in which the relationship between philosophy, spirituality, and religion must be re-examined. As an exploratory essay, this book engages the reader at a profound level, and considers a variety of modern thinkers, including Nietzsche, Hegel, Freud, Levinas, Assmann, and Buber. It offers a sustained meditation on the origin of God, the death of God, and the future of “God” as a guiding ideal.
The Easter drama plays out on history's stage with magnificent and larger-than-life characters. Yet some of the most important lessons of Easter come from those whose names you may not recognize: Simon the Leper, Malchus, the Centurion at the cross, Cleopas, Nicodemus and Joseph of Arimathea, Barabbas, Simon of Cyrene, and Mary Magdalene offer a unique perspective on one of the greatest events in human history. And yet their stories are often overlooked.
On the Road to the Cross allows you to experience Easter through the eyes of the everyday people who witnessed the triumphal entry, saw Jesus drag his cross to Calvary, and cried through Christ's last words. Each new perspective opens the door to a fresh consideration of Easter and its impact on their lives and ours.
Описание: "Memories and reflections from the abbot of La Trappe, Dom Marie-Gaerard Dubois, with stories of the dramatic changes in the Strict Observance of the Cistercian Order and the diverse group of men who entered the Order at that time, including WWII veterans, Holocaust survivors, and members of the French literary elite, and why they decided to become monks"--
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