Reading in the Presence of Christ: A Study of Dietrich Bonhoeffer`s Bibliology and Exegesis, Joel Banman
Автор: Phillips Jacob Название: Human Subjectivity `in Christ` in Dietrich Bonhoeffer`s Theo ISBN: 0567688607 ISBN-13(EAN): 9780567688606 Издательство: Bloomsbury Academic Рейтинг: Цена: 21199.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Jacob Phillips presents a critical study of a neglected aspect of Dietrich Bonhoeffer's theology: his writing on human subjectivity, self-reflection, and individual identity 'in Christ'. In response to the rise of chronic self-representation through digital technology, Phillips argues that Bonhoeffer presents a radical challenge, maintaining that - from the perspective of Christian theology - there is something deeply negative about beholding representations of oneself. Bonhoeffer instead holds that discipleship means adopting a posture of radical agnosticism toward one's own identity.
Phillips focuses on the interrelation of 'simplicity' and 'reflection' in theological cognition and ethical deliberation, showing a wider significance in contemporary theological anthropology, soteriology and ethics. By following the tradition of reading Bonhoeffer in relation to the philosophical sources, such as W stenberg, Janz, Whitson-Floyd, Marsh, Zimmermann, Gregor, Phillips highlights the ways in which Bonhoeffer's work relates to modern debates in epistemology and ethics generally, and that of Wilhelm Dilthey and hermeneutical phenomenology in particular. This volume offers a detailed theological analysis of the themes of self-identity, human subjectivity, and self-understanding, which are highly pertinent for contemporary society.
Описание: Ulrik Nissen addresses the difficulty that contemporary philosophy faces, in trying to find a way to maintain both all the shared goods we cherish in common as political beings, and the call for Christians to be a particular people in the world and bear witness to Christ. Nissen stresses that Dietrich Bonhoeffer’s Christological ethics allows for a polemical unity between the reality of the world and the reality of God reconciled in the Christ reality. Based on a series of case studies that provide a point of departure for a robust reshaping of Christian humanism and responsibility, Nissen reads Bonhoeffer’s ethics in the light of both his Lutheran heritage and contemporary challenges, demonstrating the significance of his thought for political theology. By demonstrating the significant influence of Lutheran and Chalcedonian Christology in contemporary ethics, Nissen provides a robust argument for a love of the common reality we share as human beings, and a call for Christians to bear witness to Christ in the public world.
Ulrik Nissen addresses the difficulty that contemporary theology faces in trying to find a way to maintain both all the shared goods we cherish as political beings, and the call for Christians to be a particular people in the world and bear witness to Christ. Nissen stresses that Dietrich Bonhoeffer's Christological ethics allows for a polemical unity between the reality of the world and the reality of God, reconciled in the reality of Christ.
Based on a series of case studies that provide a point of departure for a robust reshaping of Christian humanism and responsibility, Nissen reads Bonhoeffer's ethics in the light of both his Lutheran heritage and contemporary challenges, highlighting the importance of his thought for political theology. By demonstrating the significant influence of Lutheran and Chalcedonian Christology in contemporary ethics, Nissen provides a robust argument for a love of the common reality we share as human beings, and a call for Christians to bear witness to Christ in the public world.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Описание: Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ`s relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
Автор: Zimmermann Jens Название: Dietrich Bonhoeffer`s Christian Humanism ISBN: 0198832567 ISBN-13(EAN): 9780198832560 Издательство: Oxford Academ Рейтинг: Цена: 30577.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: An innovative study of the theology of Dietrich Bonhoeffer, which elucidates that his work teaches and represents a Christian humanism that is also present in the wider Christian tradition.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Описание: What are the pressing questions concerning Dietrich Bonhoeffer's theology? What impulses and provocations does his theological legacy offer to contemporary work in Christian theology and ethics? This volume draws together leading international theologians to critically engage Bonhoeffer's Christology, harmartiology, ecclesiology and contributions to Christian-Jewish encounter.
Автор: Hooton, Peter Название: Bonhoeffer`s religionless christianity in its christological context ISBN: 1978709331 ISBN-13(EAN): 9781978709331 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 17952.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In this book, Peter Hooton explores Bonhoeffer`s response to the challenge of a future "religionless age" in Western civilization and its place in his theology.
Описание: A detailed examination of the academic formation of Dietrich Bonhoeffer`s theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the `person` of Jesus Christ and distinguishing Bonhoeffer`s theology from that of contemporaries Karl Barth and Karl Holl.
Автор: Wannenwetsch Bernd Название: Who Am I?: Bonhoeffer`s Theology Through His Poetry ISBN: 0567067831 ISBN-13(EAN): 9780567067838 Издательство: Bloomsbury Academic Рейтинг: Цена: 12173.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: A unique look at Bonhoeffer`s poetry written during his prison years, facilitating a fascinating conversation between biography and theology.
Автор: Joel Looper Название: Bonhoeffer`s America: A Land Without Reformation ISBN: 1481314513 ISBN-13(EAN): 9781481314510 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 6896.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In the 1930s, Dietrich Bonhoeffer came to Union Theological Seminary looking for a "cloud of witnesses." What he found instead disturbed, angered, and perplexed him. "There is no theology here," he wrote to a German colleague. The New York churches, if possible, were even worse: "They preach about virtually everything; only one thing is not addressed... namely, the gospel of Jesus Christ, the cross, sin and forgiveness, death and life." Bonhoeffer acts for American Protestantism as an Alexis de Tocqueville, whose Democracy in America, a cultural and political analysis of the new republic, appeared a century prior. But what the Berlin theologian found was, if possible, more significant than the observations of the French aristocrat: Protestantism in America was a "Protestantism without Reformation." Bonhoeffer's America explicates these criticisms, then turns to consider what they tell us about Bonhoeffer's own theological commitments and whether, in fact, his judgments about America were accurate. Joel Looper first brings Bonhoeffer's reformational and Barthian commitments into relief against the work of several Union theologians and the broader American theological milieu. He then turns to Bonhoeffer's own genealogy of American Protestantism to explore why it developed as it did: steeped in dissenting influences, the American church became one that resisted critique by the word of God. American Protestantism is not Protestant, Bonhoeffer shows us, not like the churches that emerged from the Continental Reformation. This difference gave rise to the secularization of the American church.Bonhoeffer's claims against the church in the United States, Looper contends, hold strong, even after considering objections to this narrative—Bonhoeffer's experience with Abyssinian Baptist Church in Harlem, and the possibility that Bonhoeffer, during his time in Tegel Prison, abandoned the theological commitments that undergirded his critique. Bonhoeffer's America concludes that what Bonhoeffer saw in America, the twenty-first-century American church should strive to see for itself.
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