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Radical Evil and the Scarcity of Hope: Postsecular Meditations, Matustik Martin Beck


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Автор: Matustik Martin Beck
Название:  Radical Evil and the Scarcity of Hope: Postsecular Meditations
ISBN: 9780253219688
Издательство: Wiley EDC
Классификация:

ISBN-10: 025321968X
Обложка/Формат: Paperback
Страницы: 295
Вес: 0.48 кг.
Дата издания: 16.04.2008
Язык: English
Размер: 230 x 171 x 19
Читательская аудитория: Professional & vocational
Подзаголовок: Postsecular meditations
Рейтинг:
Поставляется из: Англии
Описание: No one will deny that we live in a world where evil exists. But how are we to come to grips with human atrocity and its diabolical intensity? Martin Beck Matu?t?k considers evil to be even more radically evil than previously thought and to have become all too familiar in everyday life. While we can name various moral wrongs and specific cruelties, Matu?t?k maintains that radical evil understood as a religious phenomenon requires a religious response where the language of hope, forgiveness, redemption, and love can take us beyond unspeakable harm and irreparable violence. Drawing upon the work of Kant, Schelling, Kierkegaard, Levinas, Derrida, and Marion, this work is written as a series of meditations. Matu?t?k presents a bold new way of dealing with one of humanitys most intractable problems.
Дополнительное описание: Acknowledgments
Part 1. Impossible Hope
1. Job at Auschwitz
2. Redemptive Critical Theory
3. Between Hope and Terror
Part 2. The Negatively Saturated Phenomenon
4. Job Questions Kant
5. Redemption in an Antiredemptory Ag




Postnational Identity

Автор: Matustik Martin Beck
Название: Postnational Identity
ISBN: 0988373289 ISBN-13(EAN): 9780988373280
Издательство: Неизвестно
Цена: 3447.00 р.
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Описание: The Second Edition Contradictory interpretations have been applied to history-making events that led to the end of the Cold War: Vaclav Havel, using Kierkegaardian terms, called the demise of totalitarianism in East-Central Europe an "existential revolution" (i.e. an awakening of human responsibility, spirit, and reason), while others hailed it as a victory for the "New World Order." Regardless of one's point of view, however, it is clear that the global landscape has been dramatically altered. Where once the competition between capitalism and communism provided a basis for establishing political- and self-identity, today the destructive forces of nationalist identity and religious and secular fundamentalism are filling the void. Offering the most extensive examination of Habermas's and Kierkegaard's critiques of nationalist identity available, Postnational Identity dramatically confronts the traditional view of existential philosophy as antisocial and uncritical. This book shows how Kierkegaardian theory and practice of radically honest communication allows us to rethink the existential in terms of Habermas's communicative action, and vice versa. As the author explains, the foundations of his work in the critical theory and existential philosophy, brought together in this book, engender two forms of suspicion of the present age. The critical theorist, such as Jurgen Habermas, unmasks the forms in which social and cultural life become systema-tically distorted by the imperatives of political power and economic gain. The existential critic, like Soren Kierkegaard and Vaclav Havel, is suspicious of the various ways in which individuals deceive themselves or other people. This study aims to integrate Kierkegaard's and Havel's existential critique of motives informing human identity formation with Habermas's critique of the colonialization of fragmented, anomic modern life by systems of power and money... The author's argument is that existential critique and social critique complement each other and overcome their respective limitations. One of the first works to treat seriously the existential thought of Havel, the book will hold enormous appeal for students and professionals involved in existential philosophy, critical theory, philosophy, and, more generally, political science, literary theory, communications, and cultural studies."


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